Works of David Clines
Published: Mon, 20 Mar 2017
The Academia.edu lazy-loading page can be a pain. So this is the lot, as of 2017-03-20. (It needs refining: this is just a make-text bookmarklet dump.)
Also, 2007 version of his Sheffield articles page
The University of Sheffield, Sheffield Institute of Interdisciplinary Biblical Studies (SIIBIS), Emeritus |
Address: Dept of Biblical Studies, University of Sheffield, 45 Victoria Street, Sheffield S3 7QB, England
Papers
FORTHCOMING [heading]
2013 PAPERS [heading]
2012 PAPERS [heading]
2011 PAPERS [heading]
2010 PAPERS [heading]
2009
2007
EARLIER PAPERS
| Title |
Link |
| The Significance of the “Sons of God” Episode (Genesis 6:1-4) in the Context of the “Primeval History” (Genesis 1—11) |
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| New Directions in Pooh Studies: Überlieferungs- und traditionsgeschichtliche Studien zum Pu-Buch |
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| The History of Bo Peep: An Agricultural Employee’s Tragedy in Contemporary Literary Perspective |
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| Hosea 2: Structure and Interpretation |
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| God in the Pentateuch: Reading against the Grain |
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| Job and the Spirituality of the Reformation |
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| Metacommentating Amos |
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| The Book of Psalms, Where Men Are Men … On the Gender of Hebrew Piety |
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| Loingirding and Other Male Activities in the Book of Job |
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| Dancing and Shining at Sinai: Playing the Man in Exodus 32—34 |
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| The Nehemiah Memoir: The Perils of Autobiography |
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| Deconstructing the Book of Job |
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| The Old Testament Histories: A Reader’s Guide |
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| The Ancestor in Danger: But Not the Same Danger |
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| What Happens in Genesis |
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| What Does Eve Do to Help? and Other Irredeemably Androcentric Orientations in Genesis 1—3 |
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| Psalm 2 and the MLF (Moabite Liberation Front) |
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| David the Man: The Construction of Masculinity in the Hebrew Bible |
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| A World Founded on Water (Psalm 24): Reader Response, Deconstruction and Bespoke Interpretation |
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| Why Is There a Book of Job, and What Does It Do to You If You Read It? |
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| Why Is There a Song of Songs, and What Does It Do to You If You Read It? |
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| Haggai’s Temple, Constructed, Deconstructed and Reconstructed |
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| The Ten Commandments, Reading from Left to Right |
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| The Ideology of Writers and Readers of the Hebrew Bible |
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| False Naivety in the Prologue to Job |
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| In Search of the Indian Job |
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| Verb Modality and the Interpretation of Job iv 20-21 |
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| Job 4.13: A Byronic Suggestion |
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| The Arguments of Job’s Three Friends |
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| The Tree of Knowledge and the Law of Yahweh (Psalm xix) |
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| Squares and Streets: The Distinction of reḥôt ‘Square’ and reḥõbôt ‘Streets’ |
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| Krt 111-114 (I iii 7-10): Gatherers of Wood and Drawers of Water |
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| The Etymology of Hebrew Selem |
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| Was There an ‘bl II ‘be dry’ in Classical Hebrew? |
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| Job 5,1-8: A New Exegesis |
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| Universal Dominion in Psalm 2? |
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| Those Golden Days: Job and the Perils of Nostalgia |
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| The Psalms and the King |
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| Psalm Research since 1955: II. The Literary Genres |
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| Psalm Research since 1955: I. The Psalms and the Cult |
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| Philology and Power |
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| Michal Observed: An Introduction to Reading her Story |
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| Humanity as the Image of God |
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| Belief, Desire and Wish in Job 19:23-27. Clues for the Identity of Job’s “Redeemer” |
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| Classical Hebrew: All 545 Place Names |
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| The Parallelism of Greater Precision. Notes from Isaiah 40 for a Theory of Hebrew Poetry |
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| The Quest for the Historical Mordecai |
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| Regnal Year Reckoning in the Last Years of the Kingdom of Judah |
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| “You tried to persuade me” and “Violence! Outrage!” in Jeremiah xx 7-8 [with David M. Gunn] |
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| Form, Occasion and Redaction in Jeremiah 20 [with David M. Gunn] |
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| X, X ben Y, ben Y: Personal Names in Hebrew Narrative Style |
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| Ethics as Deconstruction, and, The Ethics of Deconstruction |
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| The Pyramid and the Net: The Postmodern Adventure in Biblical Studies |
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| Possibilities and Priorities of Biblical Interpretation in an International Perspective |
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| Methods in Old Testament Study |
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| Varieties of Indeterminacy |
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| Writing a Program for Alphabetizing Hebrew |
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| The Story of Michal, Wife of David, in its Sequential Unfolding |
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| Story and Poem: The Old Testament as Literature and as Scripture |
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| The Evidence for an Autumnal New Year in Pre-Exilic Israel Reconsidered |
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| The Force of the Text: A Response to Tamara C. Eskenazi’s “Ezra-Nehemiah: From Text to Actuality” |
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| The Significance of the “Sons of God” Episode (Genesis 6:1-4) in the Context of the “Primeval History” (Genesis 1—11) |
Download |
| Hosea 2: Structure and Interpretation |
Download |
| Nehemiah 10 as an Example of Early Jewish Biblical Exegesis |
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| Reading Esther from Left to Right: Contemporary Strategies for Reading a Biblical Text |
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| Quarter Days Gone: Job 24 and the Absence of God |
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| “Ecce vir”, or, Gendering the Son of Man |
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| The Sheffield Department of Biblical Studies: An Intellectual Biography |
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| Beyond Synchronic/Diachronic |
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| The Postmodern Adventure in Biblical Studies |
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| The Disjoined Body: The Body and the Self in Hebrew Rhetoric |
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| He-Prophets: Masculinity as a Problem for the Hebrew Prophets and their Interpreters |
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| Paul, the Invisible Man |
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| On the Poetic Achievement of the Book of Job |
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| Esther and the Future of the Commentary |
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| Adam, the Hebrew for “Human, Humanity”: A Response to James Barr |
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| Does the Book of Job Suggest That Suffering is Not a Problem? |
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| ‘The fear of the Lord is wisdom’ (Job 28.28)’: A Semantic and Contextual Study |
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| Making Waves Gently: The Contribution of Norman Whybray to British Old Testament Study |
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| Job’s God: A Surfeit of Theologies? |
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| Job’s Fifth Friend: An Ethical Critique of the Book of Job |
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| Putting Elihu in his Place: A Proposal for the Relocation of Job 32—37 |
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| The Practical and the Political in Hebrew Lexicography |
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| The PhD in Theory and Practice: Personal Reflections |
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| Being a Man in the Book of the Covenant |
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| Translating Psalm 23 |
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| The Lord is my Shepherd in East and South-East Asia |
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| What Remains of the Hebrew Bible? Its Text and Language in a Postmodern Age |
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| The Ideology of Writers and Readers of the Hebrew Bible |
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| The Future of the Dictionary of Classical Hebrew Project |
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Books
• Biblical Reception 1 (2012) [Table of Contents]
• Making a Difference: Essays on the Hebrew Bible and Judaism in Honor of Tamara Cohn Eskenazi [Table of Contents]